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Verses 1-12  The Parable of the Tenants

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1Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place.

2At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard.

3But they seized him, beat him and sent him away empty-handed.

4Then he sent another servant to them; they struck this man on the head and treated him shamefully. 5He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

6“He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’

7“But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’

8So they took him and killed him, and threw him out of the vineyard.

9“What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.

10Haven’t you read this passage of Scripture:

 

“‘The stone the builders rejected

    has become the cornerstone;

11the Lord has done this,

    and it is marvelous in our eyes’?”

 

12Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.

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Concerning the parable of the tenants,

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1)       In what way did Jesus speak to the religious leaders?

o   He began to speak to them in parables.

 

2)       What did the man in the parable do for planting a vineyard?

o   He

§  Put a wall around the vineyard.

§  Dug a pit for the winepress.

§  Built a watchtower.

 

3)       What did the man do after planting the vineyard?

o   He

§  Rented the vineyard to some farmers.

§  Moved to another place.

 

4)       Whom does the owner of the vineyard represent?

o   The owner of the vineyard represents God.

 

5)       What does the vineyard represent?

o   The vineyard represents all the blessing God gives Israel.

 

6)       Whom do the farmers represent?

o   The farmers represent the Jews.

 

7)       What did the owner of the vineyard do at harvest time?

o   The owner sent a servant to the tenants at harvest time to collect from them some of the fruit of the vineyard.

 

8)       What did the tenants do to the servant?

o   The tenants

§  Seized the servant.

§  Beat him.

§  Sent him away empty-handed.

 

9)       Whom does the servant represent?

o   The servant represents a prophet sent by God to the Jews.

 

10)   What did the owner of the vineyard do next?

o   The owner sent another servant to the tenants.

 

11)   What did the tenants do to the second servant?

o   They

§  Struck the second servant on the head.

§  Treated him shamefully.

 

12)   What did the owner of the vineyard do yet next?

o   The owner sent still another servant to the tenants.

 

13)   What did the tenants do to the third servant?

o   They killed him.

 

14)   What did the owner of the vineyard do yet next?

o   The owner sent many other servants to the tenants.

 

15)   What did the tenants do to these other servants?

o   They

§  Beat some of them.

§  Killed the others.

 

16)   What did the tenants consistently mistreating servants the owner of the vineyard sent to them point to in reality?

o   It pointed to the reality that Jews consistently mistreated the prophets God sent among them.

 

17)   Whom did the owner of the vineyard have left to send?

o   The owner had one left to send, a son, whom he loved.

 

18)   Whom does the son of the owner of the vineyard represent?

o   The son of the owner of the vineyard represents Jesus.

 

19)   What was the assumption the owner of the vineyard made when he sent his son?

o   The owner sent his son, saying, ‘They will respect my son.’

 

20)   What was on the mind of the owner of the vineyard when he said that the tenants would respect his son?

o   The owner thought that he held sway over the tenants such that when they saw his son, they would change their attitude.

 

21)   What risk did the owner of the vineyard put his son at when he sent his son to the tenants?

o   The owner put his son at risk of getting killed, knowing that the tenants had killed some of the servants he sent.

 

22)   To what extent did the owner of the vineyard desire to broker a peaceful resolution of the conflict between him and the tenants?

o   The owner desired to broker a peaceful resolution of the conflict between him and the tenants so much so that he was willing to put the son whom he loved at risk of getting killed.

 

23)   Why did the owner of the vineyard send his son last?

o   The owner sent the son last because he did not want to put his son at risk of getting killed unless it was necessary.

 

24)   What was left of the option of peaceful resolution if the son of the owner of the vineyard failed to change the attitude of the tenants?

o   The owner would have exhausted his option of peaceful resolution.

 

25)   What did the tenants do before they decided how to deal with the son of the owner of the vineyard?

o   They had a discussion.

 

26)   What did the tenants decide that they would do to the son of the owner of the vineyard?

o   They decided to kill him.

 

27)   Why did the tenants decide to kill the son of the owner of the vineyard?

o   They intended to take over the vineyard that was the inheritance of the son of the owner.

 

28)   What did the tenants do to the son of the owner of the vineyard?

o   They

§  Took him.

§  Killed him.

§  Threw him out of the vineyard.

 

29)   How did the tenants respond to the owner’s continual offer of peaceful resolution?

o   They

§  Chose to escalate their conflict with the owner by killing the owner’s son. 

§  Intended to take over ownership of the vineyard.

 

30)   What did the owner of the vineyard conclude about the attitude of the tenants toward him?

o   The owner concluded that he did not hold sway over the tenants as he thought he did.

 

31)   Why did the tenants think that the inheritance would be theirs if they just killed the son of the owner?

o   It was wishful thinking on the part of the tenants.

 

32)   Why had the tenants not considered the scenario that if they killed the son of the owner, the owner would come and reckon with them?

o   The owner had been so lenient with the tenants that they despised him and thought nothing of him.

 

33)   What did the tenants do to the option of peaceful resolution by killing the owner’s son?

o   They left the owner with no further option of peaceful resolution.

 

34)   What did Jesus say that the owner of the vineyard would do to the tenants?

o   The owner will

§  Come and kill those tenants.

§  Give the vineyard to others.

 

35)   What did Jesus mean when he referred to ‘others’?

o   ‘Others’ refers to the Gentiles.

 

36)   What did Jesus mean when he said that the owner will give the vineyard to others?

o   Jesus meant that God will give to the Gentiles all the blessings that God has given to the Jews.

 

37)   How did Jesus conclude the parable of the tenants?

o   Jesus concluded the parable by quoting from the Old Testament of the bible, saying, “Haven’t you read this passage of Scripture: ‘The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes’?”

 

38)   Whom do the builders represent?

o   The builders represent the religious leaders.

 

39)   Whom does the stone rejected by the builders represent?

o   The stone rejected by the builders represents Jesus.

 

40)   What is a cornerstone?

o   A cornerstone is the first stone set in the construction of a building such that all other stones would be set in reference to the cornerstone.

 

41)   Whom does the cornerstone represent?

o   The cornerstone represents the Christ.

 

42)   Whom does ‘the Lord’ refer to?

o   ‘The Lord’ refers to God.

 

43)   What does the act of the builders rejecting the stone represent?

o   The act represents the religious leaders rejecting Jesus as the Christ and killing him.

 

44)   Who made the stone, i.e., Jesus, that the builders, i.e., the religious leaders, rejected and killed, the cornerstone, i.e., the Christ?

o   The Lord, i.e., God, made Jesus whom the religious leaders rejected and killed the Christ.

 

45)   Why is it marvelous in the eyes of the Jews that God made Jesus the Christ?

o   It is marvelous in the eyes of the Jews because

§  The Jews were expecting the Christ to

Ø  Deliver them from the rule of the Romans.

Ø  Restore the kingdom to Israel.

§  The Christ was to the Jews a figure of military might.

§  God actually made Jesus who was rejected and killed by the religious leaders the Christ.

 

46)   How patient had the owner of the vineyard been with the tenants?

o   Very.

 

47)   What did the owner of the vineyard being very patient with the tenants point to in reality?

o   It pointed to the reality that God has been very patient with the Jews.

 

48)   What happened to the patience of the owner of the vineyard with the tenants eventually?

o   The patience of the owner of the vineyard with the tenants ran out.

 

49)   What did the patience of the owner of the vineyard with the tenants running out point to in reality?

o   It pointed to the reality that God’s patience with the Jews would run out too.

 

50)   What was the reaction of the religious leaders after they heard Jesus tell the parable?

o   Then they looked for a way to arrest him because they knew he had spoken the parable against them.

 

51)   Why did the religious leaders think that Jesus was talking about them in the parable?

o   The religious leaders would not have thought that Jesus was talking about them in the parable if they had not already rejected Jesus.

 

52)   How did Jesus solidify the intent of the religious leaders toward him?

o   By telling the parable Jesus nudged the religious leaders further along in their quest to kill him.

 

53)   Did the religious leaders arrest Jesus and why?

o   No, because they were afraid of the crowd.

 

54)   What did the religious leaders end up doing?

o   They left Jesus and went away.

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·  Ask for a volunteer to summarize.

·  Ask for the rest of the participants to supplement the summary.

 

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Verses 1-12  The Parable of the Tenants

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Verses 13-17  Paying the Imperial Tax to Caesar

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13Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words.

14They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not?

15Should we pay or shouldn’t we?” But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.”

16They brought the coin, and he asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they replied.

17Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.” And they were amazed at him.

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Concerning paying the imperial tax to Caesar,

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55)   Whom did the religious leaders send to Jesus?

o   They sent some of the Pharisees and Herodians to Jesus to catch him in his words.

 

56)   What did the Pharisees and Herodians say to Jesus?

o   They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth.  Is it right to pay the imperial tax to Caesar or not?  Should we pay or shouldn’t we?”

 

57)   What did the Pharisees and Herodians address Jesus as?

o   They addressed Jesus as teacher.

 

58)   What was the commendation of Jesus by the Pharisees and Herodians?

o   Jesus

§  Is a man of integrity.

§  Is not swayed by others because he pays no attention to who they are.

§  Teaches the way of God in accordance with the truth.

 

59)   What was the motive behind the commendation of Jesus by the Pharisees and Herodians?

o   They were trying to put Jesus in a position where he had to answer the question they were posing to him.

 

60)   What were the questions the Pharisees and Herodians were posing to Jesus?

o   Is it right to pay the imperial tax to Caesar?

o   Should we pay or shouldn’t we?

 

61)   Why were the Pharisees and Herodians trying to force Jesus to answer their questionsHHJJJJ?

o   In the previous chapter Jesus asked the religious leaders a question about John the Baptist with a choice of two unacceptable options. 

o   They had to abstain from answering the question and thus lost their argument. 

o   Now they turned the table on Jesus and asked him questions with a choice of two unacceptable options.

 

62)   How did the questions of the Pharisees and Herodians carry a choice of two unacceptable optionsHHJJJJ?

o   If he said that it was right to pay the imperial tax to Caesar, Jesus would be undermining God’s sovereignty and legitimizing the rule of the Romans over Israel. 

o   If he said that it was not right to pay the imperial tax to Caesar, Jesus would be inciting rebellion against the Romans.

 

63)   How did Jesus characterize the motive of the Pharisees and Herodians in asking the questions?

o   Jesus knew their hypocrisy.

 

64)   What was Jesus’ response to the questions of the Pharisees and Herodians?

o   “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.”

 

65)   What did Jesus say the Pharisees and Herodians were trying to accomplish?

o   Jesus asked the Pharisees and Herodians the rhetorical question why they were trying to trap him.

 

66)   What is a denarius?

o   A denarius is a silver coin that was worth a day’s wages in Jesus’ day.

 

67)   What did Jesus ask them about the coin when the Pharisees and Herodians brought it?

o   “Whose image is this?”  Jesus asked them, “And whose inscription?”

 

68)   What was the reply of the Pharisees and Herodians?

o   “Caesar’s,” they replied.

 

69)   What was Jesus’ reply to the Pharisees and Herodians?

o   Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”

 

70)   How did Jesus avoid the trap of the Pharisees and Herodians?

o   Jesus

§  Did not directly answer the question of the Pharisees and Herodians.

§  Yet managed to articulate the Jews’ obligation to both

Ø  Caesar.

Ø  God.

 

71)   What was the Jews’ obligation to Caesar and to God in Jesus’ reply?

o   If they used services provided by the Romans such as the Roman currency, the Roman roads, the Roman aqueduct, etc., the Jews were obligated to pay the imperial tax to Caesar. 

o   The Jews were obligated to give God as the creator of all things a portion of what they earned.

 

72)   Were the Pharisees and Herodians able to catch Jesus in his words?

o   No.

 

73)   What was the response of the Pharisees and Herodians?

o   They were amazed at Jesus.

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·  Ask for a volunteer to summarize.

·  Ask for the rest of the participants to supplement the summary.

 

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Verses 13-17  Paying Taxes to Caesar

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Verses 18-27  Marriage at the Resurrection

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18Then the Sadducees, who say there is no resurrection, came to him with a question.

19“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.

20Now there were seven brothers. The first one married and died without leaving any children.

21The second one married the widow, but he also died, leaving no child. It was the same with the third.

22In fact, none of the seven left any children. Last of all, the woman died too.

23At the resurrection whose wife will she be, since the seven were married to her?”

24Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God? 25When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.

26Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?

27He is not the God of the dead, but of the living. You are badly mistaken!”

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Concerning marriage at the resurrection,

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74)   Who came to Jesus with a question?

o   The Sadducees did.

 

75)   Who were the Sadducees?

o   The Sadducees were a sect of the Jews who

§  Denied

Ø  The resurrection of the dead.

Ø  The existence of angels.

§  Emphasized the law God gave Israel through Moses.

 

76)   What did the Sadducees address Jesus as?

o   They addressed Jesus as teacher.

 

77)   In what way were the Sadducees being disingenuous in the question they posed to Jesus?

o   The Sadducees denied the resurrection yet they asked Jesus a question that assumed the reality of resurrection.

 

78)   What does the law of Moses say that a man’s obligation is if his brother dies and leaves a wife but no children?

o   The man must marry the widow and have children for his brother. 

o   The children would come under the name of his brother in order to maintain the lineage of his brother.

 

79)   How many brothers were there in the Sadducees’ hypothetical situation?

o   There were seven brothers.

 

80)   What happened to the first one?

o   The first one married and died without leaving any children.

 

81)   What happened to the second one?

o   The second one married the widow, but he also died, leaving no child.

 

82)   What happened to the third one?

o   It was the same with the third.

 

83)   What happened to the rest?

o   In fact, none of the seven left any children.

 

84)   What happened to the woman?

o   Last of all, the woman died too.

 

85)   What was the question the Sadducees posed to Jesus?

o   At the resurrection whose wife will she be, since the seven were married to her?

 

86)   What did Jesus say that the Sadducees had done in raising the question?

o   The Sadducees were in error by raising the question.

 

87)   What did Jesus say was the cause of the Sadducees’ error in raising the question?

o   The cause of the Sadducees’ error in raising the question was that they did not know the scripture or the power of God.

 

88)   What was ironic about the Sadducees not knowing the scripture?

o   It was ironic because they emphasized the law God gave Israel through Moses.

 

89)   What did Jesus say was the Sadducees’ error in raising the question?

o   Jesus said that when the dead rise, they will

§  Neither marry nor be given in marriage.

§  Be like the angels in heaven.

 

90)   Who aside from resurrected humans did Jesus say would be in heaven when the dead rise?

o   Angels would be in heaven.

 

91)   What did God say to Moses in the account of the bush as recorded in the book of Moses?

o   God said to Moses, "I am the God of Abraham, the God of Isaac, and the God of Jacob."

 

92)   What did Jesus imply concerning Abraham, Isaac, and Jacob from what God said to Moses?

o   Jesus implied that Abraham, Isaac, and Jacob are living even though they had already died.

 

93)   What was Jesus’ understanding about God that led to that implication concerning Abraham, Isaac, and Jacob?

o   Jesus said that God is not the God of the dead, but of the living. 

o   Therefore Abraham, Isaac, and Jacob must be living even though they had already died.

 

94)   What did Jesus just confirm from scripture concerning the dead that the Sadducees denied?

o   Jesus just confirmed from scripture that the dead rise, which the Sadducees denied.

 

95)   What was another fact that Jesus confirmed that the Sadducees also denied?

o   Jesus confirmed that angels exist, which the Sadducees also denied.

 

96)   What did Jesus say was the extent of the Sadducees’ mistake?

o   Jesus said that they were badly mistaken.

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·  Ask for a volunteer to summarize.

·  Ask for the rest of the participants to supplement the summary.

 

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Verses 18-27  Marriage at the Resurrection

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Verses 28-34  The Greatest Commandment

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28One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

29“The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.

30Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’

31The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.”

32“Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.

33To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”

34When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.

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Concerning the greatest commandment,

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97)   Who was listening when Jesus and the Sadducees were debating?

o   One of the teachers of the law came and heard them debating.

 

98)   What did this teacher of the law do when he noticed that Jesus had given the Sadducees a good answer?

o   He asked Jesus, “Of all the commandments, which is the most important?”

 

99)   How did the question for Jesus raised by this teacher of the law compare to the questions raised by other religious leaders?

o   Unlike questions for Jesus raised by other religious leaders the question raised by this teacher of the law was constructive and not for trapping Jesus.

 

100)     What did Jesus say is the most important commandment?

o   ”The most important one,” answered Jesus, “is this: ‘Hear, O Israel, the Lord our God, the Lord is one.  Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’”

 

101)     Whom does ‘the Lord’ refer to?

o   ‘The Lord’ refers to God the Father, God the Son and God the Holy Spirit – the three persons in the triune God.

 

102)     What does it mean that the Lord is one?

o   It means that there is only one God even though there are three persons in the triune God.

 

103)     With what intensity are we commanded to love God?

o   We are commanded to love God with our entire being.

 

104)     What did Jesus say is the second most important commandment?

o   ”The second is this: ‘Love your neighbor as yourself.’”

 

105)     Who is my neighbor?

o   My neighbor is anyone we come into contact with and not just the person living next door.

 

106)     What did Jesus say about the importance of these two commandments?

o   There is no commandment greater than these.

 

107)     What was the comment from the teacher of the law on Jesus’ statement that the Lord is one?

o   “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.”

 

108)     What did the teacher of the law address Jesus as?

o   He addressed Jesus as teacher.

 

109)     What are burnt offerings?

o   Burnt offerings are animal sacrifices made to God in the temple that are completely burnt up on the altar.

 

110)     How did the teacher of the law compare these two most important commandments with burnt offerings and sacrifices?

o   To love God with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.

 

111)     How can we classify burnt offerings and sacrifices in the context of religion?

o   Burnt offerings and sacrifices are religious rituals.

 

112)     How did the teacher of the law compare the two most important commandments with religious rituals?

o   The two most important commandments are more important than religious rituals.

 

113)     What did Jesus think of the comment of the teacher of the law?

o   Jesus thought that the teacher of the law had answered wisely.

 

114)     What did Jesus say to the teacher of the law?

o   Jesus said to him, “You are not far from the kingdom of God.”

 

115)     What did Jesus imply concerning those who considered religious rituals to be more important than these two commandments?

o   Jesus implied that they were far from the kingdom of God.

 

116)     What effect did Jesus’ debate with various sects of the Jews have?

o   From then on no one dared ask him any more questions.

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·  Ask for a volunteer to summarize.

·  Ask for the rest of the participants to supplement the summary.

 

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Verses 28-34  The Greatest Commandment

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Verses 35-37  Whose Son Is the Christ

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35While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Christ is the son of David?

36David himself, speaking by the Holy Spirit, declared:

 

“‘The Lord said to my Lord:

    “Sit at my right hand

until I put your enemies

    under your feet.”’

 

37David himself calls him ‘Lord.’ How then can he be his son?” The large crowd listened to him with delight.

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Concerning whose son is the Christ,

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117)     Where was Jesus teaching?

o   Jesus was teaching in the temple courts.

 

118)     According to Jesus whose descendant did the teachers of the law say that the Christ is?

o   The teachers of the law said that the Christ is the son of David.

 

119)     Who was David?

o   David was the most important earthly king of Israel.

 

120)     What is the significance of the title ‘Son of David’?

o   It is a reference to the Christ.

 

121)     By whom did David speak?

o   David spoke by God the Holy Spirit.

 

122)     How many persons are there in the statement ‘The Lord said to my Lord’?

o   There are two persons.

 

123)     Who is the Lord who spoke?

o   The Lord who spoke is God the Father.

 

124)     Who is the Lord who was spoken to?

o   The Lord who was spoken to is the Christ, the Son of God.

 

125)     Did God the Father speak to his Son in the presence of the Holy Spirit on other occasions?

o   Yes.

 

126)     When was the last time God the Father spoke to his Son in the presence of the Holy Spirit?

o   It was when Jesus was baptized by John the Baptist in chapter 1.

 

127)     What did the Lord say to my Lord in the current conversation?

o   “Sit at my right hand until I put your enemies under your feet.”

 

128)     What did God the Father say to the Christ, the Son of God?

o   “Sit at my right hand until I put your enemies under your feet.”

 

129)     Is Jesus, the Christ, the Son of God, currently sitting at the right hand of God the Father?

o   Yes.

 

130)     When did Jesus start sitting at the right hand of God the Father?

o   Jesus sat down at the right hand of God the Father after he had died for the sins of the whole world and risen from the dead.

 

131)     What does sitting at the right hand of God the Father symbolize?

o   Sitting at the right hand of God the Father symbolizes occupying a position of power in the kingdom of God that is next only to God the Father.

 

132)     Who are the enemies of Jesus Christ, the Son of God?

o   All who reject Jesus Christ, the Son of God, are his enemies.

 

133)     When will God the Father put Jesus’ enemies under his feet?

o   God the Father will put Jesus’ enemies under his feet when Jesus comes again to judge the world.

 

134)     What was the question Jesus raised?

o   Since David calls the Christ Lord, how then can the Christ be David’s son?

 

135)     Did Jesus answer the question himself?

o   No.

 

136)     How can Jesus’ question be properly answered?

o   David calls the Christ Lord because the Christ is the Son of God. 

o   Jesus Christ is David’s descendant because Jesus as a man came from the line of David.

 

137)     What was the crowd’s reaction to what Jesus said?

o   The large crowd listened to Jesus with delight.

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·  Ask for a volunteer to summarize.

·  Ask for the rest of the participants to supplement the summary.

 

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Verses 35-37  Whose Son Is the Christ

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Verses 38-40  Jesus condemned the teachers of the law

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38As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces,

39and have the most important seats in the synagogues and the places of honor at banquets.

40They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

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Concerning Jesus condemning the teachers of the law,

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138)     What did Jesus teach the crowd concerning the teachers of the law?

o   Jesus taught the crowd to watch out for the teachers of the law.

 

139)     What was Jesus’ depiction of the teachers of the law concerning their desire for being honored by men in public?

o   They liked to

§  Walk around in flowing robes.

§  Be greeted with respect in the marketplaces.

§  Have

Ø  The most important seats in the synagogues.

Ø  The places of honor at banquets.

 

140)     What does the teachers of the law walking around in flowing robes mean?

o   It means that they loved to put on a show for people to see.

 

141)     What did the teachers of the law do to widows who were powerless to protect themselves?

o   They devoured or took over widows’ houses.

 

142)     How did the teachers of the law put on an air of piety regardless of their wicked way?

o   They made lengthy prayers for a show.

 

143)     What was Jesus’ judgment of the teachers of the law?

o   They will be punished most severely by God.

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·  Ask for a volunteer to summarize.

·  Ask for the rest of the participants to supplement the summary.

 

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Verses 38-40  Jesus condemned the teachers of the law

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Verses 41-44  The Widow’s Offering

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41Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts.

42But a poor widow came and put in two very small copper coins, worth only a few cents.

43Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others.

44They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

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Concerning the widow’s offering,

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144)     Where was Jesus?

o   Jesus sat down opposite the place where the offerings were put.

 

145)     What was Jesus doing?

o   He was watching the crowd putting their money into the temple treasury.

 

146)     What was Jesus’ observation?

o   Many rich people threw in large amounts. 

o   But a poor widow came and put in two very small copper coins, worth only a few cents.

 

147)     What did Jesus say to the disciples about the widow?

o   Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others.  They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

 

148)     To what extent did the widow give?

o   She, out of her poverty, put in everything—all she had to live on.

 

149)     How does Jesus view our giving in light of what we have?

o   The proportion of how much we give out of what we have is more significant than the amount we give. 

o   When a person gives more than what the person can afford, the person’s giving is more significant than the larger amount another person gives out of plenty.

 

150)     How did Jesus evaluate the giving of the widow and others based on his view of giving?

o   The poor widow put more into the treasury than all the others because she gave a larger proportion of what she had than all the others.

o   Since she gave more than what she could afford, her giving was more significant than the larger amounts other people gave out of plenty.

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·  Ask for a volunteer to summarize.

·  Ask for the rest of the participants to supplement the summary.

 

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Verses 41-44  The Widow’s Offering

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